A Show. An Audio Textual Poem by Amparo Arróspide


 
A SHOW
 
You may see her
but not touch her
listen to her undulating hips
crave for her belly-button
and hope she lands flop on you lap
but she won´t
 
there’s glittering and sparkling,
the veils that she unveils
(mind you, not all all like removing the scales of a dragon
or plucking a hen)
 
her whispers, giggles, jewels
wax and wane
Yet don’t insects dance?
Could this girl be a mantis?
Or is she just an expert
hypnotist?
 
Cymbals, ear-rings, bracelets
to create suspense,
you may wonder and crave
but she won’t
 
 
 
 

 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines.
She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times ; his publications include
 
All the Babble of the Souk , Cartoon Molecules and Next Arrivals, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.
 
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

The Hunter. Audio Text Poem by Amparo Arróspide Read by Robin Ouzman Hislop

 

 
The Hunter
(Villanelle)
 

Fear, a throbbing fear, as fiercely white
as the forest snow I roam while all sleep,
And over my tracking boots there was moonlight
Over my drunken steps, only her orbit
 
As white as anguished snow and the forked path
to the castle where my fate had been decreed:
“You will bring me her heart”
And looked at the moving distaff turn
–her face I couldn´t see, perhaps abominable–
And over my tracking boots there was moonlight
Over my drunken steps, only her orbit
 
How pale the child was, her heart in throbbing fear
As snow melted away for wolves and dens,
The forest snow I roam while all sleep,
And over my defeat now only moonlight
And over my drunken steps, only her orbit

 
Amparo Arróspide
 
 

 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines.
She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times ; his publications include
 
All the Babble of the Souk , Cartoon Molecules and Next Arrivals, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.
 
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

Can’t all poets? A poem by Amparo Arróspide Translated from Spanish, Audio Robin Ouzman Hislop

* A poem by Amparo Arróspide, from “En el oído del viento” (Baile del Sol, 2016). Hers and Robin Ouzman´s translation.

***
Can’t all poets
get a PhD in synesthesia
by the University of Columba in New York?

Can´t they harvest medallions under the moon?

Can´t they work as professors of Punic Sciences?
As kindergarten teachers, can´t they work?

Can´t they afford to pay for
their third self-published volume?

Can´t all poets live on air?

Can’t they rummage, deconstruct , snoop
build for themselves a submerged house
inhabit a crystal palace?

Can´t they repeat over and over the unsaid
incite questions of ethical and aesthetic weight
dismantle and fragment reality?

Can´t they translate their 14th century Chinese
concubine colleagues?
Can´t they receive writing
from a yearning and swift
void?
From a primordial nothingness?

Can´t they mortgage their crystal palace
their submerged house?
Can´t they rebelliously peddle little stars?

Can´t all poor poets steal books?
Can´t they read so
the complete works by Samuel and Ezra and John
by Juana Inés, Alejandra and Gabriela
by Anne and Margaret and Stevie
by Wallace and Edgar and Charles
by Arthur and Paul and Vladimir
by Dulce and Marina and Marosa?

And etcetera and etcetera and etcetera and etcetera?

Can´t all poets
add more beauty to beauty
and more horror to horror?

Can´t they draw maps and routes
of the invisible, futuristic city
foretold by their dreams?

Can´t they pursue the intangible
Move towards permanence
so that a poem
becomes a closed and completed vehicle
to treasure a present without behind or beyond?

Can’t they unfold and transmigrate
can’t they achieve mindfulness
Can´t they stammer forever
into everlasting silence?

**
¿Todos los poetas no pueden
obtener un doctorado en sinestesia
por la universidad de Columba en Nueva York?

¿Cosechar medallones bajo la luna?

¿Trabajar de catedráticos de ciencias púnicas
trabajar de maestras jardineras?
¿Trabajar?

¿No pueden costearse la tercera autoedición?
¿Vivir del aire?

¿No pueden hurgar, deconstruir, fisgonear
construirse una casa sumergida
habitar un palacio de cristal?

¿Reiterar una y otra vez lo no dicho
incitar preguntas de peso ético y estético
desarticular y fragmentar la realidad?

¿Traducir a concubinas chinas del siglo XIV?

¿No pueden recibir la escritura desde un vacío originario
anhelante y veloz?

¿Hipotecar palacio y casa sumergida,
traficar estrellitas, rebelarse?

¿Robar libros por pobres?
¿Leer así
a Samuel a Ezra a John
a Juana Inés a Alejandra a Gabriela
y a Joyce a Anne a Margaret
a Wallace a Edgar a Charles
a Arthur a Paul, Vladimir
a Marina a Dulce a Marosa?

¿Y a etcétera y etcétera y etcétera y etcétera?

¿No pueden
agregar más belleza a la belleza
y al horror, más horror?

¿Trazar mapas y rutas
de la ciudad invisible, futurista
que sus sueños predicen?

¿Acosar lo inapresable, moverse
en seguimiento de lo fijo, el poema
como vehículo cerrado y concluso
para atesorar un presente sin detrás ni más allá?

¿No pueden desdoblarse, transmutarse
no pueden extrañarse, balbucearse
y enmudecer al fin?

*

Amparo Arróspide (from En el oído del viento (Baile del Sol, 2016)

 
 

 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines.
She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times ; his publications include
 
All the Babble of the Souk , Cartoon Molecules and Next Arrivals, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.
 
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

Poems by Luz Pichel Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop

Editor’s Note: although we include the originals in this text, to introduce the poems of Luz Pichel, she is a Galician poet, a region in Spain with its own language (Gallego) which although bears similarities to Spanish (Castellano) is strikingly different. Luz Pichel mixes both languages in her work, but we as translators, have translated both into English, (apart from the little French ditty On The Bridge of Avignon in the first poem) hence the footnotes will often indicate the original Gallego scripts in the texts.

(1.)  

the south mama maría

i did not take you to the south     nor to the southern station      so you could see     floor 0
floor 1    floor 2      the general view 1       prices maps tickets tours
southern pages      news      the such a pretty cross

I have to go one summer with you to the heavens to see the southern
cross mama
the south in all the languages of the world      your name
mother in all the stars      in all
the ways of milk
in our lovely rude tongue mother 2
south in french listen well        sur la table 3

a girl opened on the sacrificial table 4

sur le pont d'avignon
l'on y danse         l'on y danse 

sur-face
what do they make?
who makes the south?
who builds the south?
who profits from the south?
who profits? 5

les beaux messieurs font comme ça
et puis encore comme ça
(bang bang bang
a piggy gesture)
sur le sable 6      the cobra of fear crawled
on the sand he left engraved his     SS

the general view mama        these will be the plots of memory
l'on y dance tous en rond

les militaires font comme ça
(bang, bang bang
a homicide     a child)
et puis comme ça
les beaux messieurs e les militaires

the building of the south mama patricia mare mâe 7
our south their south les belles dames

les belles dames dansent
elles font comme ça
et puis encore comme ça

the south mama  eva   mamá   álvaro   rafa         guadalupe        francisca
rosalía     alfonsina     federico   emily  luis
chámase mamá manuel
mamá manuela/
where your migrant shins       grew
skinny on the sacrificial table 8

one day we will go all together there to the south mamai
they still have to see us dance on the cobra's SS
e puis encore 9    dance
we're all going to be prima ballerinas mama
noelina

the musicians will do like this like this like this
and still again if it is the case like this another time / comme ça 10 

**
vista xeral 1
na nosa lingua ruin bonita nai 2
on the table 3
sobre da mesa do sacrificio abríase a rapaza aquela 4
que fan?
quen fai o sur?
quen constrúe o sur? quen aproveita o sur?
quen se aproveita? 5
on the sand 6
mother mama 7
onde medraron as túas canelas migratorias
fracas na tabla do sacrificio 8
and then again 9
e os músicos farán así e así e así
e despois aínda si es caso outra vez así/ comme ça 10

(1.)

el sur     mamá maría

al sur no te he llevado     ni a la estación del sur      para que vieras     planta 0
planta 1         planta 2     vista xeral      los precios los mapas los tickets los recorridos las
páginas      del sur         las noticias         la cruz  tan guapa

he de ir un verano contigo al cielo a ver la cruz del sur mam
el sur en todas las linguas do mundo         tu nombre
de madre     en todas las estrellas     en todas
las vias de la leche     para que veas
na nosa lingua ruín bonita nai
sur en francés escucha bien         sur la table

sobre da mesa do sacrificio abríase a rapaza aquela

sur le pont d’avignon
l'on y danse         l'on y danse

sur--face
que fan?
quen fai o sur?
quen constrúe o sur? quen aproveita o sur?
quen se aproveita?

les beaux messieurs font comme ça
et puis encore comme ça 
(bang bang bang
un gesto guarro)
sur le sable se arrastraba la cobra del miedo
sobre la arena dejaba grabadas     sus eses

vista general mama           estas serán las eras de la memoria
l'on y dance tous en rond

les militaires font comme ça
(bang, bang bang
un homicidio     un niño)
et puis comme ça
les beaux messieurs e les militaires

construcción del sur mamá patricia mare mâe
el nuestro el de ellas les belles dames

les belles dames dansent
elles font comme ça
et puis encore comme ça

o sur mamá   eva   mamá   álvaro   rafa         guadalupe        francisca
rosalía     alfonsina     federico   emily  luis
chámase mamá manuel
mamá manuela/
onde medraron as túas canelas          migratorias
fracas na  tabla do sacrificio

un día vamos a ir todas juntas allá hasta el sur   mamai   para que sepas
aún nos han de ver danzar sobre la ese de la cobra e puis encore danzar
vamos a ser todas unas bailarinas de primera mamá noelina

e os músicos farán así e así e así
e despois aínda si es caso outra vez así/ comme ça 

(2.)

Now that you aren’ t here I want to tell you

of my land from before
Not the valleys you saw nor their so sweet accent.
I want you to know the muddy trails that you never trod
to seek  the warm mares of the night.
I want to strike you with a blow that tells
of the slow grit of roads 
where a song wet and hoarse is cooking
without bread for rocking cradles.
I met a woman with a dozen sons
who said she’d never loved anybody.
Another who hid her voice in mailboxes
and nailed her hope to the earth.
Another who loved, gave birth and kissed the bread she made.
And I met the man who loved her so much
he lived in stables of straw.
From a single cabbage he could get seven glasses of milk
that tasted like cabbage.
Children and cows shared all his songs
and he never told them about the war.
He will never die, because the land  needs his voice.
On winter nights he still bites a chestnut 
for each of the children who left.

(2.)

Ahora que no estás quiero contarte

mi paisaje anterior.
No los valles que viste ni el acento tan dulce.
Quiero que sepas los senderos del barro que no pisaste nunca
para buscar las yeguas templadas de la noche.
Quiero a golpes contarte el lento pedregal de los caminos
donde se cuece, húmeda y ronca,
una canción sin pan para cunas de alambre.
Conocí una mujer con doce hijos
que decía no haber amado a nadie.
Y otra que escondía su voz en los buzones
y clavaba en la tierra la esperanza.
Y otra mujer que amó y parió y besaba el pan que hacía.
Y conocí al hombre que la quiso tanto,
habitante de establos de paja.
De una sola col podía sacar siete vasos de leche
que sabían a col.
Compartían los hijos y las vacas todas sus canciones 
y jamás les habló de la guerra.
No morirá nunca, porque el paisaje necesita su voz.
En las noches de invierno, todavía muerde una castaña
por cada uno de los hijos que se fueron.

(3.)

I give you a herb
 
you said
inside a letter

take this leaf grandma I found it
it has dust
her name is luz  1

a tiny green thread an oval drawing
and the moon rolling down a rock
smell of orange blossom

this is called orange he said it is something to eat
I bought it at the cattle fair for you

a chick being hatched is not easy either
if there is no ear of wheat
if there is no waiting
if there is no space

some when they are hatched their roost is spoiled
they go

luz      but the leaf       has nerves covered
in dust but
do not then get confused      but blow

the woman picked up an ear of wheat from the ground
an ear of wheat has little flour but
it will make sense

orange falls the moment you passed by
it rolls       smells

I wanted to make a simple thing to give you
to give them
to give you
to make an old age
a death even
a thing like the spiral peel of an orange
unspoiled
(unlike the pedros´ baby girl
who came badly)
sometimes the peel is torn

take      luz       an orange look I found it in the air
and luz is not luz either
neither is a leaf that falls
- hayu hayuná hayunaí there! (someone celebrates something)

a woman on the door step gazes out
to far far away
her name was orange         she peeled well        she came out unspoiled
she had been learning simply to fall
in a spiral       on herself 

1. Light.

(3.)

te regalo una hierba
 
dijiste
dentro de una carta

toma esta hoja abuela la encontré
tiene polvo
se llama luz

un hilito verde un dibujo ovalado
y la luna rodando por una roca
olor a azahar

esto se llama naranja dijo es cosa de comer
en la feria la compré para ti

un pollito naciendo tampoco es fácil
si no hay espiga
si no hay espera
si no hay espacio

algunos cuando nacen se les rompe la casa
se van

luz pero      la hoja tiene los nervios       cubiertos
de polvo entonces
pero no confundirse           pero soplar

la mujer recogía del suelo una espiga de trigo
una espiga de trigo poquita harina tiene pero
tendrá sentido

naranja cae en el momento en que tú pasabas por allí
rueda          huele

yo quería hacer una cosa sencilla para darte
para darles
paro daros
hacer una vejez
una muerte incluso
una cosa así como la piel en espiral de una naranja
cuando se logra entera
(la niña de los de pedro no se logró tampoco
venía mal)
a veces se desgarra la piel

toma luz una naranja mira la encontré en el aire
y luz tampoco es luz
tampoco es una hoja que cae
-- ¡hayú hayuná hayunaí allá! (alguien celebra algo)

una mujer en el umbral se asoma al otro lado
mira desde muy muy lejos
se llamaba naranja         pelaba bien          salía entera
había ido aprendiendo a caer sencillamente
en espiral           sobre sí misma 

(4.)

Babe       take flowers to Chekhov´s grave
 
take        a little branch
if you go to russia one day       do that
you go and take flowers        but there
when you grow up
a seagull         at a beach       give her flight
so when you go to russia you ask
do you know where´s          Chekhov´s grave
it must have a painted         sea bird

he went cold

she was the apple of his        eye
she closed his eyes
wide open           like
portals of a house                 without people
like a hot cross bun she crossed his eyelids
and she said to herself        said      told herself
I´ll go dad      I´ll go             leave
in peace
I ´ll go
even if it rains

then        the little one put four
slices
of bread inside a bag
a small bottle of water        only four of bread only
´cos it would get hard         inside a bag
she started walking            into the hill
without anyone seeing her
´cos it was not proper         to wait to grow up
to go and put some flowers                over a
grave in russia 

(4.)

nena       llévale flores a la tumba de chejov
 
llévale      un ramito
si vas a rusia un día tú        lo haces
vas y le llevas flores            pero allá
cuando seas grande
una gaviota         en una playa         échala a volar
después vas a rusia            preguntas
usted sabrá dónde             la tumba de chejov
debe de tener pintado un                pájaro marino

se quedó

ella era la niña de los ojos               de él
le cerró los ojos
que los tenía                      así
portales de una casa                      sin gente
le hizo la cruz del pan                    sobre los párpados
y se dijo a sí misma          dijo       dijo para sí
he de ir papá                    he de ir                 marcha tranquilo
he de ir
aunque llueva

entonces                        la pequeña              cuatro rebanadas
de pan en una bolsa
botellita de agua           sólo cuatro de pan sólo
que se iba a poner duro                                 en una bolsa
echó a andar                 monte adentro
sin que la viera nadie
pues no era del caso                                      esperar a ser grande
para ir a poner unas flores                             encima de una
tumba en rusia 

(5.)

harriet tubman was born araminta ross
 
maria was born agnieszka
norma was born conchita
fernán was born cecilia
pocahontas was born matoaka
álvaro was born álvar
raphaël was born rafita
hypatia of alexandria was born a martyr
annika was born anita
rachael was born raquel
andrzej naceu 1 andrés
christine was born george
carla was born carlos
lucas naceu lilia
mary shelley was born mary godwin
dolly naceu dolly non saíu / she never left
the roslin institute 

1. was born

(5.)

harriet tubman nació araminta ross
 
maría nació agnieszka
norma nació conchita
fernán nació cecilia
pocahontas nació matoaka
álvaro nació álvar
raphaël nació rafita
hypatia de alejandría nació mártir
annika nació anita
rachael nació raquel
andrzej naceu andrés
christine was born george
carla nació carlos
lucas naceu lilia
mary shelley nació mary godwin
dolly naceu dolly non saíu / no salió nunca
del roslin institute 

(6.)

harriet tubman       rests her head        lays it

on the train track       and sleeps      she leads ahead      because she knows languages 
​​understands the signs    bears the beatings      knows the underground rail ways and sees 
what cannot be seen      and dreams what cannot be dreamt     next to harriet       all the 
others sleep     over the track    non return trips are long    forests are very scary bugs 
and smugglers are very scary   some countries are far too far they are so far away    some 
mornings never reach a train station   never never arrive    they pass by   in the darkness 
things look like bundles    the ones who move carrying linen bags or with a little old lady 
on their  shoulders     they look like wolves     mist    on her palm a woman has written a 
verse in orange ink     the train track is not a cosy pillow      the cold doesn´t let you 
keep your ideas safe      sleep and dream      the message read      the deeper the dream     
the farther it takes you     little foreigner 

(6.)

descansa a cabeza harriet tubman póusaa

na vía do tren     e dorme     ela vai por diante     porque sabe linguas     entende os 
letreiros     aguanta os paus / los palos     coñece os camiños de ferro sub da terra     
e ve o que non se ve   e soña o que non se soña     a caronciño / a la vera de harriet     
as outras dormen todas    sobre da vía    as viaxes sen retorno fanse largas   as fragas/
bosques meten moito medo meten medo os bichos e os estraperlistas     algúns países 
están lonxe de máis/  quedan tan tan lejos    algunhas mañás/mañanas non chegan 
nunca á estación dun tren/  no llegan nunca nunca   pasan na escuridade as cousas 
semellan vultos   os que se moven cargando con sacos de liño/ lino ou cunha velliña ao 
lombo/  una viejecita sobre los hombros      semellan lobos     néboa/  niebla     na 
man aberta ten escrito a muller un verso con tinta de cor laranxa    a vía do tren non 
é unha almofada xeitosa/ una almohada agradable no es la vía de un tren    o frío non 
permite acomodar as ideas sen perigo/ peligro     durme e soña  dicía a mensaxe    o 
soño canto máis fondo máis lonxe te leva/   más lejos te transporta     extranxeiriña 

 
 
Translations Amparo Arróspide & Robin Ouzman Hislop
 
 
Bio Photo. Luz Pichel & Amparo Arróspide. November 2017. Madrid.
 
 

 
 
Luz Pichel was born in 1947 in Alén (Lalín, Pontevedra), a tiny village in Galicia. Alén means “beyond” and also means “the beyond”. There she learned to speak in a language that could die but does not want to. Those who speak that language think that it is always others those who speak well.

She is the author of the poetry books El pájaro mudo (1990, City of Santa Cruz de la Palma Award), La marca de los potros (2004, XXIV Latin American poetry prize Juan Ramón Jiménez), Casa pechada (2006, Esquío Poetry Award ), El pájaro mudo y otros poemas (2004), Cativa en su lughar / Casa pechada (2013), Tra (n) shumancias (2015) and Co Co Co Ú (2017).
Part of her work Casa pechada was translated into English and Irish in the anthological book To the winds our sails: Irish writers translate Galician poetry, Salmonpoetry, 2010, ed. Mary O’Donnell & Manuela Palacios.

Neil Anderson translated into English Casa pechada. Several poems appeared in his blog (re) voltas; July, 2014.

Several poems from Casa pechada appeared in the American magazines SALAMANDER, No. 41, year 2015, and PLEIADES, vol. 36, Issue 2, p. 117, year 2016, in English translation by Neil Anderson.
 
 
Amparo Arróspide (born in Buenos Aires) is an M.Phil. by the University of Salford. As well as poems, short stories and articles on literature and films in anthologies and international magazines, she has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento. The latter is part of a trilogy together with Jacuzzi and Hormigas en diaspora, which are in the course of being published. In 2010 she acted as a co-editor of webzine Poetry Life Times, where many of her translations of Spanish poems have appeared, she has translated authors such as Margaret Atwood, Stevie Smith and James Stephens into Spanish, and others such as Guadalupe Grande, Ángel Minaya, Francisca Aguirre, Carmen Crespo, Javier Díaz Gil into English. She takes part in poetry festivals, recently Centro de Poesía José Hierro (Getafe).
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds) .

 

For Olga. An Audio Textual Poem by Blanca Andreu. Translated from Spanish by Robin Ouzman Hislop and Amparo Arrospide

 

 

This work comprises in an excerpt from the anthology on contemporary Spanish female poets entitled Las Diosas Blancas. Madrid, 1985. Copyright Ed. Ramon Buenaventura. Hiperion. This is an original and unpublished English version of the original poem written in Spanish. Translators Robin Ouzman Hislop and Amparo Arrospide would like to thank Casa del Traductor, in Tarazona and the British Literary Translation Association, East Anglia University Campus.

From this Spanish anthology –compiled by the well-known scholar and translator Mr. Ramón Buenaventura, whom we contacted earlier– a few selected authors were chosen for our joint translation work: Amalia Iglesias: Te buscare para decirte (I Will Find You To Tell You) , Ana Rossetti: Triunfo de Artemis sobre Volupta (Triumph Of Artemis Over Volupta) and Isolda (Isolda) , Blanca Andreu: Para Olga (For Olga) , Isla Correyero: Los Pajaros (Small Birds), Amparo Amoros: Midas (Midas) and Criaturas del gozo (Creatures Of Joy) , Rosalia Vallejo: Horno en llamarada (A Furnace In Flames) , Maria del Carmen Pallares: Sisargas (Sisargas), Margarita Arroyo: Era el mar lejos del mar ( It Was Sea Away From Sea).

We would like to thank Mr. Ramón Buenaventura and the above name poets, in advance, and let them rest assured that their work is protected by a legal Creative Commons Licence, by virtue of which the above named translators are willing to provide excerpts from their original translation work, provided that readers agree to use it under the terms of such licence. We strongly recommend reading the entire work and the poets’, who have continued evolving during these decades.

For Olga

Girl of delicately golden tresses,
girl obsession of the virgin stork
with tufts of damask feathers
that splashed death,
of the crazy stork with wings
of golden strychnine
which flew off leaving you with a corporeal perfume,
a neat smell of lilacs, already golden and rude dreams.
Girl who obeyed the apostle scops owl
and the murky look of real eyes,
with puerile drawings of Selene and the rest.
Girl of non-existent concert,
girl of cruel sonatines and malevolent books by Tom Wolfe,
or witch lace to bandage wounded deer ulcers,
of fallow deer gazing from mystical knolls,
or places like that.
Pluperfect girl, girl we never were,
tell it now,
tell it now, you, now that it’s so late,
spell out the sombre tempo,
spell me the tear
the purple silhouette of the mare,
the foal that lay at your feet waking up foam.

Abandoned recite the words of yesteryear,
shadow of Juan Ramón: Solitude, I am true to you.
Scornful recite the words of yesteryear,
but not that courtly verse,
don’t talk of queens white as a lily,
snow and Joan burning
and interwoven melancholy
of dear Villon,
speak clear verbs where you can drink the saddest liquid,
jars of sea and relief, now that it is already so late,
raise your tiny voice and summon up the song:
tell life that I remember her,
I remember her.

This small death is definitely lost in a nascent forest,
the shoot of an arrested comet,
that nobody saves
young volcano of novice gust and bones
made of bird, eyelid and thinking wave
that no stella book
no book painted with Italien solar gold,
no book of lava
will seal for me.

And so death so many times written
becomes radiant,
and i can talk
of desire and the unseeing beam of the lighthouse,
of the chimerical corpse of the crew.
And so death
becomes the story
of that mute girl who hanged herself
with boreal harp’s strings
because of nuptial poison on her tongue.
I definitely get lost cradling litters of rare epitaphs,
girl of golden tresses,
I will tell life that you remember her,
I will tell death that you remember her
that you remember their lines conjuring your shadow,
that you remember their habits and tempo solo,
bitter laurel, deep bramble, brazen error and sorrowful hordes,
while Ephesian cats are crying at my feet,
while lost silver cats
go curdling their ancestry in genealogical cypress and poplar,
I will tell life to remember you,
to remember me
now,
when I rise with loops and hair strings
up to the disaster of my head
up to the disaster of my twenty years,
up to the disaster, lammergeier light.

De una niña de provincias que se vino a vivir en un Chagall, 1980

Para Olga

Niña de greyes delicadamente doradas,
niña obsesión de la cigüeña virgen
con mechones de plumas de damasco
que salpicaban muerte,
de la cigüeña loca con alones
de estricnina dorada
que viajaba dejándote un corpóreo perfume,
un pulcro olor a lilas, ya dorados y rudos sueños.
Niña que obedeció al autillo apóstol
y a la mirada turbia de los ojos reales,
con pueriles dibujos de Selene y demás.
Niña de inexistente concierto,
niña de crueles sonatinas y malévolos libros de Tom Wolfe,
o de encajes de brujas para vendar las llagas de los corzos heridos,
de ciervos vulnerados asomados en los oteros místicos,
en los sitios así.
Niña pluscuamperfecta, niña que nunca fuimos,
dilo ahora,
dilo ahora tú, ahora que es tan tarde,
pronuncia el torvo adagio,
pronúnciame la lágrima,
la silueta morada de la yegua,
la del potro que se tendió a tus pies despertando la espuma.

Declama abandonada las palabras de antaño,
sombra de Juan Ramón: Soledad, te soy fiel.
Declama desdeñosa las palabras de antaño,
pero no aquella estrofa cortesana,
no hables de reinas blancas como un lirio,
nieves y Juana ardiendo,
y la melancolía entretejida
del querido Villon,
sino los verbos claros donde poder beber el líquido más triste,
jarros de mar y alivio, ahora que ya es tarde,
alza párvula voz y eco albacea y canta:
Dile a la vida que la recuerdo,
que la recuerdo.

Definitivamente se extravía en un bosque naciente esta muerte pequeña,
el brote del cometa detenido,
esto que nadie salva,
joven volcán de huesos y ráfaga novicia
hecha de pájaro y de párpado y de ola pensante
que ningún libro estela,
ningún libro estofado de oro solar de Italia,
ningún libro de lava
viene a sellar por mí.

Y así la muerte tantas veces escrita
se me vuelve radiante,
y puedo hablar
del deseo y del lacre rubio y ciego en los faros,
del cadáver quimera de la tripulación.

Y así la muerte
se convierte en historia
de aquella niña muda que se ahorcó
con las cuerdas boreales del arpa
porque tenía en la lengua un veneno nupcial.
Definitivamente me extravío acunando camadas de raros epitafios,
niña de grey dorada,
diré a la vida que la recuerdas,
diré a la muerte que la recuerdas,
que recuerdas sus líneas conjurando tu sombra,
que recuerdas sus hábitos y su carácter solo,
su laurel ácido, su profunda zarza, su descarado error y sus hordas dolidas,
mientras gatos efesios van llorando a mis pies,
mientras gatas perdidas plateadas
van cuajando su alcurnia en ciprés genealógico y en álamo,
diré a la vida que te recuerde,
que me recuerde,
ahora,
cuando me alzo con cuerdas capilares y bucles
hasta el desastre de mi cabeza,
hasta el desastre de mis veinte años,
hasta el desastre, luz quebrantahuesos.

“De una niña de provincias que se vino a vivir en un Chagall”1980

AUTHOR: BLANCA ANDREU (1959)
Bibliography:
– De una niña de provincias que se vino a vivir en un Chagall (awarded the 1980 Adonais International Poetry Prize) (Ediciones Rialp, Madrid, 1981).
– Báculo de Babel (awarded the Fernando Rielo International Poetry Prize) (Hiperión, Madrid, 1983).
– Elphistone (Visor Libros, Madrid, 1988)
– El sueño oscuro: (poesía reunida, 1980-1989) (Hiperión, Madrid, 1994).



Blanca Andreu (born 1959 A Coruña) is a Spanish poet. She grew up in Orihuela, where her family still resides, and attended El Colegio de Jesus-Maria de San Agustin, followed by studies in philology in Murcia. At age 20, she moved to Madrid without formally completing her education. Here, she met Francisco Umbral, who introduced her to the literati of the city.

In 1980, she was awarded the Premio Adonáis de Poesía for her work entitled, De una niña de provincias que se vino a vivir en un Chagall. Her use of surrealism is considered the beginning of the Post-Modern Generation. Her later work has tried to shy away from the surrealist tendencies of her early pieces.[2]

In 1985, she married novelist Juan Benet. After he died in 1993, she returned to La Coruña where she now lives a semi-reclusive life.

Awards

1980: Premio Adonáis de Poesía
1981: Premio de Cuentos Gabriel Miró
1982: Premio Mundial de Poesía Mística, Fernando Rielo
1982: Premio Ícaro de Literatura
2001: Premio Internacional de Poesía Laureà Mela

Translators:

Amparo Arrospide (Argentina) is a poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora , Jaccuzzi, and Valle Tiétar, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines. She has received numerous awards.

 

Robin Ouzman Hislop is Editor of Poetry Life and Times ; his publications include

All the Babble of the Souk , Cartoon Molecules and Next Arrivals, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.

You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

 

 

Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop

Madrid 1973. A Video Poem with Text by Guadalupe Grande. Translated by Robin Ouzman Hislop and Amparo Arróspide

¿Y si fuera otra la ciudad,

“apenas vaho sobre el cristal”,

           apenas un puñado de azogue sobre el vidrio?

 

Pero entender es extranjero;

tienes que dar un paso a tu costado,

abandonar el familiar aliento:

ese que teje con su alma de humo

el calendario absorto de los días;

el que hilvana en la sombra del horizonte

la pupila del tiempo;

el que sostiene,

con alfileres de arena entre los dedos,

los muros de la infancia,

las calles que ya no son, las horas

que ya se fueron,

los escombrados descampados que ahora son penumbra en el mostrador

 

Sin embargo, tú sigues viendo

el horizonte con su sombra

allí donde hoy hay un garaje.

       Entre llaves y llantas,

       entre motores y carrocerías

       entre este mono azul y el suelo gris

       aún huyen por las piedras los lagartos,

       aún deja el caracol su rastro en la escombrera.

 

         Florecen los almendros,

         los trigales se elevan:

               regresas con un olor a cardo y cicatriz,

               vaho de miel,

               apenas                         fragmentos de un azogue

               ardidos en la hoguera.

 

 

La puerta del garaje se ha quedado abierta:

te asomas absorta a tu costado,

te quedas ahí, quieta, “respirando el verano”,

recordando,

        respirando, recordando

                 la canícula secreta,

 

olvidando, mirando, quieta:

resbala una libélula

             entre manos grasientas,

            cae una tuerca,

                          cantan

                             ¿quién canta?

             llaves, llantas, ruedas

                        y unos niños que saltan

                           al estupor de piedra en piedra.

Correr sin caerse entre los escombros.

           Correr deprisa, muy deprisa,

                     saltar, correr, cantar,

                         correr

                              antes de que todo desaparezca,

                              antes de que se acabe el verano,

                              antes de que ya solo quede

                              este garaje,

                             este vaho, este cristal,

                             este hombre rodeado de llaves,

                             aceites, llantas, tuercas,

                                           piezas del velatorio de tu infancia.

 

Qué tarde se ha hecho:

aunque hemos sorteado los escombros,

cruzado los almendros, atravesado el trigal,

aunque estamos sudorosos y sin aliento,

la ciudad ha llegado antes,

ha llegado más lejos,

                                         más deprisa, más dónde:

apenas un hilo sobre el cristal,

un puñado de azogue sobre el vidrio.

 

Es otra la ciudad

y entender es extranjero.

 

 ***

 Madrid, 1973

 

And if the city was otherwise,

“just haze on crystal”.

                        just a handful of quicksilver on the glass?

 

But understanding is alien;

you need to step beside your side,

abandon the familiar breath:

the one that with its soul of smoke

knits the absorbed calendar days;

the one that threads the horizon´s shadow

through the pupil of time;

the one that holds

with pin heads of sand between its fingers

the walls of childhood,

the streets that are no more, the hours

already gone,

the dumping tips that are now twilight on the countertop.

 

Yet still you continue to see

the horizon with its shadow

where today a garage stands.

            Between spanners and tyres,

            between motors and bodyworks,

            between a blue boiler suit and a grey floor

           where lizards still dart amongst the stones,

           where a snail still leaves its trail on the dump.

            Almond trees flourish,

             wheat fields rise up:

                     you return with a smell of thistle and scratches,

                     honey dew,

                    just fragments of quicksilver

                    burnt at the bonfire.

 

The garage door has remained open:

absorbed you peer into your side,

you remain there, still, “breathing the summer”,

remembering,

                      breathing, remembering

                      the secret midsummer heat

 

Forgetting, looking, still:

a dragonfly glides

                     between greasy hands,

                     a screw drops,

                              they sing,

                                        who sings?

                     spanners, tyres, wheels

                               and children hop scotching

                                        amazement from stone to stone.

 

                   Run without stumbling over the rubble.

                   Run fast, very fast,

                   skip, run, sing,

                   run

                                    before everything vanishes,

                                    before summer is over,

                                    before only

                                    this garage

                                    this haze, this glass

                                    remain,

                                   this man surrounded by spanners,

                                   oils, tyres, screws,

                                                       pieces of your childhood´s wake.

 

 How late it´s grown:

even though we´ve avoided the dump,

crossed by the almond trees, passed through the wheat field,

even though we are sweaty and breathless,

the city has arrived before,

has arrived more far,

                                     more quick, more where:

just a thread on the crystal,

a handful of quicksilver on the glass.

The city is otherwise

and understanding is alien.

Guadalupe Grande was born in Madrid in 1965. She has a Bachelor degree in Social Anthropology. Published poetry books: El libro de Lilit, (Renacimiento, awarded the 1995 Rafael Alberti Award, 1995), La llave de niebla (Calambur, 2003), Mapas de cera (Poesía Circulante, Málaga, 2006 and La torre degli Arabeschi, Milán, 2009),  Hotel para erizos (Calambur, 2010) and Métier de crhysalide (an anthology, translated by Drothèe Suarez y Juliette Gheerbrant, Alidades, Évian-les-Bains, 2010).

As a literary critic, she has published in cultural journals and magazines, such as El Mundo, El Independiente, Cuadernos Hispanoamericanos, El Urogallo, Reseña and others.

In 2008 she was awarded the Valle Inclán grant for literary creation in the Academia de España in Rome.

In the publishing and cultural management areas, she has worked in institutions such as the Complutense University of Madrid Summer Courses, Casa de América and Teatro Real. Currently she manages poetical activities in the José Hierro Popular University at San Sebastian de los Reyes, Madrid.

The poems “Ocho y media” (Half past eight) and “Madrid, 1973” belong to La llave de niebla, (Key of Mist) which has been translated into English by Robin Ouzman Hislop and Amparo Arróspide.

 ***

Guadalupe Grande nació en Madrid en 1965. Es licenciada en Antropología Social.

Ha publicado los libros de poesía El libro de Lilit, (Renacimiento, Premio Rafael Alberti 1995), La llave de niebla (Calambur, 2003), Mapas de cera (Poesía Circulante, Málaga, 2006 y La torre degli rabeschi, Milán, 2009),  Hotel para erizos (Calambur, 2010) y Métier de crhysalide (antología en traducción de Drothèe Suarez y Juliette Gheerbrant, Alidades, Évian-les-Bains, 2010).

Como crítico literario, ha colaborado en diversos diarios y revistas culturales, como El Mundo, El Independiente, Cuadernos Hispanoamericanos, El Urogallo, Reseña, etcétera.

En el año 2008 obtuvo la Beca Valle Inclán para la creación literaria en la Academia de España en Roma.

En el ámbito de la edición y la gestión cultural ha trabajado en diversas instituciones como los Cursos de Verano de la Universidad Complutense de Madrid, la Casa de América y el Teatro Real.  En la actualidad es responsable de la actividad poética de la Universidad Popular José Hierro, San Sebastián de los Reyes, Madrid.

Los poemas “Ocho y media” y “Madrid, 1973” pertenecen a La llave de niebla y han sido traducidos al inglés por Robin Ouzman Hislop y Amparo Arróspide.

Translators:

Amparo Arróspide (Argentina) has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento, as well as poems, short stories and articles on literature and films in anthologies and international magazines. She has translated authors such as Francisca Aguirre, Javier Díaz Gil, Luis Fores and José Antonio Pamies into English, together with Robin Ouzman Hislop, who she worked with for a period as co-editor of Poetry Life and Times, at Artvilla.com a Webzine. Her translations into Spanish of Margaret Atwood (Morning in the Burned House), James Stephens (Irish Fairy Tales) and Mia Couto (Vinte e Zinco) are in the course of being published, as well as her two poetry collections Hormigas en diáspora and Jacuzzi. She takes part in festivals, recently Transforming with Poetry (Leeds) and Centro de Poesía José Hierro (Getafe).

 

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Robin Ouzman Hislop is Editor of Poetry Life and Times ; at Artvilla.com his publications include

All the Babble of the Souk Cartoon MoleculesNext Arrivals, Collected Poems, and the recently published Moon Selected Audio Textual Poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.

You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

 

 

 

 

Half Past Eight. A Video Poem with Text by Guadalupe Grande. Translated from Spanish by Robin Ouzman Hislop y Amparo Arróspide

 

I

No lo comprendo.
No sé
por qué hay que ir tan deprisa.
No entiendo
por qué hay que caminar tan rápido
ni por qué es tan temprano
ni por qué la calle está tan enturbiada y húmeda.

No entiendo
qué dice este rumor en tránsito
(este siseo infatigablemente frágil)
ni sé
a dónde llevan tantos pasos
con la obstinada decisión de no perderse.

II

Estoy en la puerta de mi casa:
desde aquí puedo ver,
tras los cristales,
un copo de cielo,
un harapo azul sin horizonte,
un fragmento de distancia,
un tragaluz de lejanía.

Cierro la puerta
y no lo entiendo,
pero hago un gran esfuerzo en retener
ese jirón azul en la pupila
y pienso en la corona de espuma del ahogado
y en los clavos grises que me aguardan.

Sin embargo, ya sé que no hay coronas:
estamos muy lejos del mar
y yo llevo los ojos llenos de bruma y humo
como si los cubriera la sombra de una lágrima
que aún no he sabido llorar.
Digo que lo sé, pero no estoy segura:
tan solo
cierro la puerta de mi casa
como si cerrara la puerta de mi alma
o de algún alma
que se parece demasiado a la mía.

III

Parece temprano,
parece pronto,
quisiera decir: la ciudad se despierta
o nace el día
o empieza un día más.
Pero no lo entiendo,
no consigo entenderlo:
he bajado las escaleras
y he llegado a un lugar
que dice llamarse calle;
desde luego, no veo náufragos coronados
ni distingo a los viajeros de los comerciantes
ni a los habitantes de los ciudadanos
ni a los abogados de los turistas
ni a mí de mí.
En este momento,
tan solo reconozco mis zapatos
y su exuberante y urgente necesidad
por incorporarse al ajetreo de la vía.

IV

Es pronto:
no sé a dónde,
pero hemos llegado pronto.
Por lo demás, todo sigue.
Aunque yo no entienda lo que dice la palabra prisa
aunque no sepa lo que nombra la palabra ruido,
aunque no comprenda lo que calla la palabra calla,
los zapatos silenciosos,
en su obstinada decisión de no perderse,
lo entienden todo por mí.

HALF PAST EIGHT

I

I don´t understand.
I don´t know
why one has to go about in such a rush.
I don´t get
why one should walk so fast
nor why it´s so early
nor why the street is so muddy and wet.

I don´t see
what this transitory whisper in transit says
(this restlessly fragile hiss)
nor do I know
where all these steps are heading
in the obstinate decision not to lose themselves.

II

I stand in the doorway of my home:
from here I can see
a streak of sky behind the glass
a blue rag without horizon,
a fragment of distance,
a skylight of distance.

I close the door
and don´t understand
but I try with great effort to keep
that blue strip in my pupil
and I think of the foamy garland of the drowned
and the grey nails awaiting me.

Yet I know there are no garlands
and we´re far from the sea;
I lift my eyes and they´re full of fog and smoke
as if covered by the shadow of a tear
a tear I haven´t yet wept.
I say I know, but I´m not sure:
I just close the door of my house
as if I ´d closed the door of my soul
or someone else´s soul
too similar to mine.

III

It seems early,
apparently too soon,
I would like to say: the city awakens
or the day is born
or another day begins.
But I don´t see it,
I can´t understand:
I have gone downstairs
to a place supposed to be called street;
obviously I see no garlanded shipwrecks,
I do not distinguish travellers from merchants
nor inhabitants from citizens
nor lawyers from tourists
nor myself from myself.
At this moment
I recognize only my shoes
and their exuberant urgent need
to join the teeming throng.

IV

It´s soon:
I don´t know where,
but we have arrived soon.
Otherwise, everything goes on.
Even though I don´t understand what the word hurry means
even though I don´t know what the word noise names,
even though I don´t grasp what the word hush hushes,
my silent shoes
in their obstinate decision not to lose themselves
understand everything in my place

Guadalupe Grande was born in Madrid in 1965. She has a Bachelor degree in Social Anthropology. Published poetry books: El libro de Lilit, (Renacimiento, awarded the 1995 Rafael Alberti Award, 1995), La llave de niebla (Calambur, 2003), Mapas de cera (Poesía Circulante, Málaga, 2006 and La torre degli Arabeschi, Milán, 2009),  Hotel para erizos (Calambur, 2010) and Métier de crhysalide (an anthology, translated by Drothèe Suarez y Juliette Gheerbrant, Alidades, Évian-les-Bains, 2010).

As a literary critic, she has published in cultural journals and magazines, such as El Mundo, El Independiente, Cuadernos Hispanoamericanos, El Urogallo, Reseña and others.

In 2008 she was awarded the Valle Inclán grant for literary creation in the Academia de España in Rome.

In the publishing and cultural management areas, she has worked in institutions such as the Complutense University of Madrid Summer Courses, Casa de América and Teatro Real. Currently she manages poetical activities in the José Hierro Popular University at San Sebastian de los Reyes, Madrid.

The poems “Ocho y media” (Half past eight) and “Madrid, 1973” belong to La llave de niebla, (Key of Mist) which has been translated into English by Robin Ouzman Hislop and Amparo Arróspide.

 ***

Guadalupe Grande nació en Madrid en 1965. Es licenciada en Antropología Social.

Ha publicado los libros de poesía El libro de Lilit, (Renacimiento, Premio Rafael Alberti 1995), La llave de niebla (Calambur, 2003), Mapas de cera (Poesía Circulante, Málaga, 2006 y La torre degli rabeschi, Milán, 2009),  Hotel para erizos (Calambur, 2010) y Métier de crhysalide (antología en traducción de Drothèe Suarez y Juliette Gheerbrant, Alidades, Évian-les-Bains, 2010).

Como crítico literario, ha colaborado en diversos diarios y revistas culturales, como El Mundo, El Independiente, Cuadernos Hispanoamericanos, El Urogallo, Reseña, etcétera.

En el año 2008 obtuvo la Beca Valle Inclán para la creación literaria en la Academia de España en Roma.

En el ámbito de la edición y la gestión cultural ha trabajado en diversas instituciones como los Cursos de Verano de la Universidad Complutense de Madrid, la Casa de América y el Teatro Real.  En la actualidad es responsable de la actividad poética de la Universidad Popular José Hierro, San Sebastián de los Reyes, Madrid.

Los poemas “Ocho y media” y “Madrid, 1973” pertenecen a La llave de niebla y han sido traducidos al inglés por Robin Ouzman Hislop y Amparo Arróspide.

Translators:

Amparo Arróspide (Argentina) has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento, as well as poems, short stories and articles on literature and films in anthologies and international magazines. She has translated authors such as Francisca Aguirre, Javier Díaz Gil, Luis Fores and José Antonio Pamies into English, together with Robin Ouzman Hislop, who she worked with for a period as co-editor of Poetry Life and Times, at Artvilla.com a Webzine. Her translations into Spanish of Margaret Atwood (Morning in the Burned House), James Stephens (Irish Fairy Tales) and Mia Couto (Vinte e Zinco) are in the course of being published, as well as her two poetry collections Hormigas en diáspora and Jacuzzi. She takes part in festivals, recently Transforming with Poetry (Leeds) and Centro de Poesía José Hierro (Getafe).

 

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Robin Ouzman Hislop is Editor of Poetry Life and Times ; at Artvilla.com his publications include

All the Babble of the Souk Cartoon MoleculesNext Arrivals, Collected Poems, and the recently published Moon Selected Audio Textual Poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.

You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

 

 

 

 

Francisca Aguirre, National Literature Prize 2018, Poetry, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop

Francisca Aguirre, Premio Nacional de las Letras 2018 El jurado la ha elegido “por estar su poesía (la más machadiana de la generación del medio siglo) entre la desolación y la clarividencia, la lucidez y el dolor”

Francisca Aguirre, National Literature Prize 2018. The jury chose it “because its poetry is (the most Machadian* of the generation of the half century) between desolation and clairvoyance, lucidity and pain”

* In the tradition of Antonio Machado

https://elpais.com/cultura/2018/11/13

Francisca Aguirre was born in 1930 in Alicante, Spain and died in Madrid in 2019, she had fled with her family to France at the end of the Spanish Civil War, where they lived in political exile. When the Germans invaded Paris in 1942, her family was forced to return to Spain, where her father, painter Lorenzo Aguirre, was subsequently murdered by Francisco Franco’s regime.

Aguirre published Ítaca (1972), currently available in English (Ithaca [2004]), when she was 42 years old. Her work has garnered much critical success, winning the Leopoldo Panero, Premio Ciudad de Irún, and Premio Galliana, among other literary prizes. Aguirre was married to the poet Félix Grande and is the mother of poet Guadalupe Grande.

Excerpts from “NANAS PARA DORMIR DESPERDICIOS”

LULLABIES TO LULL THROWN AWAYS

by FRANCISCA AGUIRRE

NANA DE LAS SOBRAS A Esperanza y Manuel Rico Vaya

canción la de las sobras, eso sí
                      que era una nana para dormir el hambre.
Vaya canción aquella
                      que cantaba mi abuela con aquella voz
que era la voz de la misericordia
disfrazada de voz angelical.
                             Porque la voz de mi abuela
nos cantaba la canción de las sobras.
                             Y nosotras, que no conocíamos el pan,
cantábamos con ella que
                             las sobras de pan eran sagradas,
las sobras de pan nunca se tiran.

Siempre recordaré su hermosa voz
cantando aquella nana mientras el hambre nos dormía.
                                         **
LULLABY FOR LEFTOVERS                                                          To  Esperanza and Manuel Rico

 

Well, a leftovers song,
                    that truly was a lullaby to lull hunger to sleep.
Wow, that song 
                    my grandmother sang with a voice
that was the voice of mercy
disguised as the voice of an angel.
                              Because my grandmother´s voice
sang for us the leftovers song.
                              And we, who did not know bread,
sang together with her that
                              bread leftovers were holy,
bread leftovers shall never be thrown away.

 

I will always remember her beautiful voice
singing that lullaby while hunger lulled us to sleep.

 

**

NANA DE LAS HOJAS CAÍDAS
A Marián Hierro
Casi todo lo que se pierde tiene música,
una música oculta, inolvidable.
Pero las hojas, esas criaturas parlanchinas
que son la voz de nuestros árboles,
tienen, como la luz, el agua y las libélulas
una nana secreta y soñadora.
Lo que se pierde, siempre nos deja
un rastro misterioso y cantarín.

Las hojas verdes o doradas
cantan su desamparo mientras juegan al corro.
Cantan mientras los árboles las llaman
como llaman las madres a sus hijos
sabiendo que es inútil, que han crecido
y que se han ido a recorrer el mundo.

****

LULLABY FOR FALLEN LEAVES
To Marián Hierro

Almost everything which is lost has a music,
a hidden, unforgettable music.
But leaves, those chattering creatures
who are the voices of our trees
have — like light, water and dragonflies —
a secret dreamy lullaby.
That which is lost to us, always leaves
the mysterious trace of its song.
Green or golden leaves
sing of their neglect as they dance their ring a ring of roses.
They sing while trees call to them
as mothers do calling their children
knowing it is futile, as they have grown up
and left to travel the world over.

**

NANA DE LAS CARTAS VIEJAS

Tienen el olor desvalido del abandono
y el tono macilento del silencio.
Son desperdicios de la memoria, residuos de dolor,
y hay que cantarles muy bajito
para que no despierten de su letargo.
En ocasiones las manos se tropiezan con ellas
y el pulso se acelera
porque notamos que las palabras
como si fueran mariposas
quieren bailar delante de nosotros
y volver a contarnos el secreto
que duerme entre sus páginas.
Son las abandonadas,
los residuos de un tiempo de desdicha,
relatan pormenores de un combate
y al rozarlas oímos el tristísimo andar
de los presos en los penales.

**

LULLABY FOR OLD LETTERS

They give off the helpless smell of neglectfulness
and the emaciated tone of silence.
They are memory´s cast offs, residues of pain
and should be sung to in a low croon
so as not to awaken them from their lethargy.
Sometimes your hands chance upon them
and your pulse races
because we realize that words
wish to dance before us
as if they were butterflies
and tell us again the secret
sleeping inside their pages.
They are the neglected,
the remnants of unhappy times,
recounting the details of a struggle
and as we brush them we hear the saddest steps
of prisoners in jails.

**

NANA DEL HUMO

La nana del humo tiene muchos detractores,
casi nadie quiere cantarla.
Muchos dicen que el humo los ahoga,
otros piensan que eso de dormir al humo
no les da buena espina,
que tiene algo de gafe.
El humo no resulta de fiar:
en cuanto asoma su perfil oscuro
todo son malas conjeturas:
se nos está quemando el bosque,
aquella casa debe de estar ardiendo.
El humo es un extraño desperdicio,
tiene muy mala prensa.
Es un abandonado,
es un incomprendido;
casi nadie recuerda que el humo es un vocero,
un triste avisador de lo que se nos avecina.
Y por eso, cuando lo escucho vocear con impotencia
yo le canto la nana del silencio
para que no se sienta solo.

**

LULLABY FOR SMOKE

The lullaby for smoke doesn´t get many supporters,
almost nobody wants to sing its song.
Many say smoke stifles them,
others think to lull smoke to sleep
makes them queasy,
that it´s a bit of a jinx.
Smoke is not trustworthy:
as soon as it rears its dark head
it conjures up conjectures
— a forest fire,
a house burning down.
Smoke is a weird remain,
it´s got bad reports.
It´s a reject,
it´s a misunderstood thing;
almost nobody remembers smoke is a herald,
a sad forwarner of what looms over us.
That´s why, when I hear it calling out helplessly,
I sing to it the lullaby for silence
so that it doesn´t feel so lonely.

***
Translated by Amparo Arrospíde & Robin Ouzman Hislop

OLYMPUS DIGITAL CAMERA

Amparo Arróspide (Argentina) has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento, as well as poems, short stories and articles on literature and films in anthologies and international magazines. She has translated authors such as Francisca Aguirre, Javier Díaz Gil, Luis Fores and José Antonio Pamies into English, together with Robin Ouzman Hislop, who she worked with for a period as co-editor of Poetry Life and Times, at Artvilla.com a Webzine. Her translations into Spanish of Margaret Atwood (Morning in the Burned House), James Stephens (Irish Fairy Tales) and Mia Couto (Vinte e Zinco) are in the course of being published, as well as her two poetry collections Hormigas en diáspora and Jacuzzi. She takes part in festivals, recently Transforming with Poetry (Leeds) and Centro de Poesía José Hierro (Getafe).

robin-portrait-july-sotillo-2016-by-amparo

https://www.facebook.com/PoetryLifeTimes

https://www.twitter.com/PoetryLifeTimes

Robin Ouzman Hislop is Editor of Poetry Life and Times ; at Artvilla.com his publications include

All the Babble of the Souk Cartoon MoleculesNext Arrivals, Collected Poems, and the recently published Moon Selected Audio Textual Poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.

You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

Almost A Nocturne. A Poem by Noni Benegas Translated from Spanish by Amparo Arrospide and Robin Ouzman Hislop

Editor’s note: this poem is a lengthy text, the translation is given first & then the original follows & finally the relevant bio info.
 
ALMOST A NOCTURNE
 
Guilt is an argument
to feel alive, fear
another;
any defense
improvised from a threat,
is another;
being told you’re smarter
than someone else
is another;
the best argument is perhaps
to remember
how we had prepared everything
to write without guilt
instead of loafing about
not to sleep a wink
and feel life slip by.
To worry about distant friends
who do not call, not knowing
if they’ re still alive
yet another.
But the maximum argument
to feel alive is to feel
that you’re wasting your time.
Any incentive,
drug or dressing that heals
the “malheur de vivre”
is, in short, a force driving the
guilt of being alive
but insufficiently.
To think that nobody cares,
that there is no friend
aware of you
makes us prone
to experience guilt
which in turn lets us
experience being alive.
I refuse to speak in the first person
because I don’t know
if I’m an individual
alive
outside language.
 
It’s the time when wolves
go out to howl at inhospitable
nature;
I barely feel my toes
scratch the edge of the bed
rub each other
like sticks on distant drums;
their percussion reverberates
through my body with waxed ears
of a mummy
but more alive,
than Clarice’s clock
pounding at dawn.
 
Nothing makes sense,
Would it, if I’d lived with you,
X, H or J of my past, present, or future?
And here, I survive
without a dog or cat
or a clock.
But even so
even so if
I waste time on this
my mental calculator
catches on
and condemns me
with such lucid argument
to experience
the guilt that makes me feel alive
in a bad way.
 
In this uncertain
existence, to the friend who feeds us
to reinforce their vitality
while feeding ours,
I reply with warmth
but no tea,
because it keeps you awake
and makes you think
which prevents
living
as something natural.
 
Living is natural
like this light coolness
on my back
and this slight discomfort
of a quilt too warm
making you successively
put off and on
words of life
with their doubts, meanderings:
live, living, surviving.
 
Little by little
an appetite is born;
I continue living
as I begin to wake up
turning in bed
-left right-
wanting day to come
promising “ficar bonito”.
 
I begin to understand
St John Perse’s list of posts,
it must have been
at dawn,
scattered like a man’s crumbs
through his long lined verses
whose sum: one over one
make the poem.
And I’m already awake,
while tire wheels roll
out of my cotton filled ears
like waves on the sidewalk,
behind a closed glass
behind my life
with a drawn curtain
already standing
already rhetorical.
 
Haven’t you ever thought of having children
friend ?
you wouldn’t be able to sleep at night
for their screams,
but a part of you can do it
because of it…,
although another’s life
isn’t an argument
to lose sleep over
or recover it,
there are borders between us,
jagged boundaries as between
stamps.
 
I turn off
and on
the coolness on my back persists
as if after so much searching
my back was the dark side of the moon
my feet explore
at the bottom of galaxies
through black holes
tunnelling under the quilt
at the edge of the bed.
Between turning on and off
there is a photogenesis of night
that appears
at will.
Click, clack
René Daumal
click, clack
Lota Macedo
click, clack
Oscar Manesi
click, clack
A. Pizarnik
click, clack
me you him
blasphemy
error.
 
An association is like placing a carriage on a track
to set in motion,
thus night rolls
with a click
like Clarice’s clock;
the clock is a camera filming
passing time.
 
What a big animal
in the dark!
I don’t know my limits,
I turn on the light
for the shameful life
of that autonomous hand
filming outside myself
on paper, with pencil,
the pretensions of the poet writing
as a movie shot
in which I’m absent;
only the coolness
and the instep of my right foot
as it molds my left leg’s calf
gives me back my limits.
How disgusting life is
when you want to go to the toilet
but it’s just a plane traversing
your hollow belly over the Gulf of Mexico
before the storm
is unleashed,
taking into account
that being alive
is a way of being
harassed
by terrestrial functions.
Body drifting,
but there is too much light
to say so
night fails
and is rhetorical.
Rhetorical, the warp and woof
of a gem illuminated tapestry
from another age.
Darkness
orders and disorders the world
at the same time
and now everything
feels like my back;
I want to be hungry
or pee to stand up again
not this coolness without limits.
 
She/he lied to me
and now they pay the price
by losing the meaning
of their lie.
The only reason
for being alive
is to whisper these things
in my ear.
 
Night is a field
of phosphenes and barbed wire
that starts in
the frontal lobe;
as long as my mouth
pours this fluidity
from above
I will believe in a soul,
click, clack.
In Madrid
I switch on
the light
in my Paris room
knowing
through this motion
I exist
click, clack,
at dawn.
I want to roll myself up in the quilt
in an interspatial rocket
riding the coolness of galaxies,
not this earthly
red light
but the dust of stars
precipitated suddenly blue.
 
How relative
language is…
Little by little I recover
to form a notion of reality,
to breath for my frontal lobe
so it becomes night once more.
My only privacy
is with myself,
at times I’m so far
I don’t recognize myself,
but they talk to me, watch me
and there I am,
at times I’m so close
I can spare knowing me.
In the morning I will recover
my identity
like one who puts her toes
inside the quilt’s capsule
so that they form a whole,
so that they complete a whole.
 
To the traitor/ess
I do not know you
as a person,
you’re not on my path
or maybe yes, as one more mask.
This I know now.
I don’t know if I’ll know later
when the various layers
of myself overlap
and I fly over the cosmos
in the space capsule
of my quilt.
I’m not me
but my balance is so delicate
that I can try to be me,
and some do try again
(psycho)
for the pleasure of recognizing themselves.
 
Noni Benegas
Translated by Robin Ouzman & Amparo Arrospide
 

CASI UN NOCTURNO
 
La culpa es un argumento
para sentirse vivo, el miedo
otro;
la defensa, cualquier defensa
improvisada ante una amenaza,
otro;
ser más inteligente que alguien
(y que lo digan)
otro;
recordar cómo habíamos preparado todo
para escribir sin culpa
en vez de haraganear,
el mejor, quizás,
a fin de no pegar ojo
y sentir la vida pasar.
Preocuparse por los amigos lejanos
que no llaman y se ignora si aún viven
otro,
pero el argumento máximo
para sentirse vivo es sentir
que se está perdiendo el tiempo.
Cualquier aliciente,
droga o apósito que cure
del “malheur de vivre”
es, en definitiva, un
propulsor de la culpa
del hecho de estar vivo
sin estarlo lo suficiente.
Pensar que a nadie le importa
y no hay ninguna amistad
que se interese,
nos hace proclives
a experimentar la culpa
que a su vez permite
experimentar la sensación
de estar vivos,
y me niego a hablar en singular
porque no se si yo,
fuera del lenguaje,
estoy viva
en particular.
Es la hora en que los lobos
salen a aullar a la naturaleza
inhóspita;
apenas percibo los dedos de mis pies
que arañan el borde de la cama
y se frotan entre si,
como palillos sobre lejanos tambores;
su percusión reverbera
en mi cuerpo con oídos encerados
de momia
pero más vivo,
que el reloj de Clarice
palpitando en la madrugada.
 
Nada tiene sentido,
¿lo tendría si viviera contigo,
X, H o J de mi pasado, presente, o futuro?
Y aquí,
sin perro ni gato
ni reloj alrededor
sobrevivo;
pero aún así,
pero aún así,
si pierdo el tiempo en esta comprobación,
la calculadora mental
barrunta la falta
y me condena
con ese argumento lúcido
a experimentar la culpa que me hace sentir viva
de mala manera.
 
Al amigo que nos da de comer
para reforzar su vitalidad
mientras alimenta la nuestra,
le replico, en esta incertidumbre
de existir, con simpatía
pero sin té,
porque quita el sueño
y te hace pensar,
lo cual impide
vivir
como algo natural.
 
Vivir es natural
como este ligero frescor
en la espalda,
y la leve molestia
del edredón demasiado cálido
que hace que te quites y pongas
-sucesivamente-
las palabras de la vida
con sus dudas y recovecos:
vivo, viviente, sobreviviente.
 
De a poco nace
el apetito;
sigo viviendo
a medida que despierto
y volteo sobre la cama
-izquierda, derecha-
con ganas de que venga el día
y pueda “ficar bonito”.
 
Empiezo a entender
la enumeración de oficios en St John Perse;
tiene que haber sido
de madrugada,
mendrugos de hombre
desparramados en el versículo
cuya suma: uno más uno
hacen el poema.
Ya estoy de pie,
mientras ruedan
fuera de mis oídos algodonados,
ruedas de neumáticos
como olas en la vereda,
tras el cristal cerrado
tras mi vida con la cortina
echada, ya de pie
y ya retórica.
¿No has pensado tener hijos
amiga ?
no podrás dormir de noche
por sus gritos,
pero una parte tuya sí podrá hacerlo
a causa de esto…,
aunque no es argumento
la vida ajena
para perder el sueño
o recuperarlo,
hay bordes entre nosotros,
límites dentados como entre
estampillas.
 
Apago,
y enciendo,
y sigue el frescor en la espalda
como si después de tanto buscar
fuera ese el lado oscuro de la luna,
que los pies investigan
al fondo de las galaxias
por los agujeros negros,
-túneles bajo el edredón-
hacia el borde de la cama,
y entre encender y apagar
hay una fotogénesis de la noche
que aparece
a voluntad.
Clic, clac
René Daumal
clic, clac
Lota Macedo
clic, clac
Oscar Manesi
clic, clac
A. Pizarnik
clic, clac
yo, tú, él
blasfemia
error.
 
Y una asociación es como poner un vagón en una vía
para echarlo a andar,
así la noche con el clic
rueda
como el reloj de Clarice;
el reloj es la cámara que filma
el tiempo que pasa.
 
¡Qué animal tan grande
en la oscuridad!
No conozco mis límites,
enciendo
para la vergüenza de vivir
de esa mano autónoma
afuera de mi filmando
sobre papel, con lápiz,
el paripé del poeta que escribe
como una toma de película
en la cual no estoy yo;
sólo el frescor
me devuelve mis límites
y el empeine del pie derecho
cuando moldea la pantorrilla de la pierna izquierda.
Qué asco vivir
cuando tienes ganas de ir al baño
pero es sólo un avión que atraviesa
la oquedad de tu vientre como el golfo de México
antes de desencadenarse
una tormenta,
sin perder de vista
que estar vivo
es una manera de estar
acosado
por las funciones terrestres.
Cuerpo a la deriva,
pero hay demasiada luz
para decirlo
falla la noche y es
retórico.
Retórico es un retor luminoso
de carbunclos de otra época.
La oscuridad –y ahora todo
es una espalda-
desordena el mundo a la vez
que lo ordena;
quisiera tener hambre
o pis para reincorporarme
y no este frescor sin límites.
 
Me mintió
y ahora paga su mentira
con la desaparición del objeto
de su mentira.
La única razón
de estar vivo
es poder dictarme estas cosas
al oído.
 
La noche es un campo
de fosfenos y alambradas
que empieza a partir
del lóbulo frontal.
Mientras la boca
siga derramando
ésta liquidez de arriba
creeré en el alma,
clic, clac,
y aprieto el interruptor
de mi cuarto en París
en otra lámpara
en Madrid,
y sé que existo
por este tacto
clic, clac,
en la madrugada.
Me quiero enrollar en el edredón
con forma de cohete interespacial
para surcar el frescor de las galaxias,
no esta luz colorada
de la tierra
sino el polvo de estrellas,
precipitado súbitamente azul.
 
Cómo relativiza
el lenguaje…
De a poco me recupero
y cobro noción de lo real,
respiro para mi lóbulo,
para que sea de noche otra vez;
no tengo intimidad
más que conmigo misma,
y a veces estoy tan lejos
que no me reconozco,
pero me hablan y miran
y ahí me encuentro,
aunque a veces estoy tan cerca
que me eximo de conocerme.
Por la mañana recuperaré
mi identidad
como quien mete los dedos de los pies
dentro de la cápsula del edredón
para que formen un todo,
para que completen el todo.
 
Al traidor/ra
No te reconozco
como persona,
no estás en mi camino
o tal vez sí, una máscara más.
Esto que sé ahora
no sé si lo sabré luego
cuando diversas capas de mi
se superpongan
y en la cápsula espacial
de mi edredón conmigo
sobrevuele el cosmos.
Yo no soy yo
pero mi equilibrio es tan delicado
que yo puedo ser yo,
y algunos vuelven a intentarlo
(psico)
por el placer de reconocerse a sí mismos.
 

 
Noni Benegas, born in Buenos Aires and resident in Spain since 1977, is the author of seven books of poetry; a selection is collected in El Ángel de lo súbito, Ed. Fondo de Cultura Económica, (Madrid, 2014). Burning Cartography, Ed. Host, (Austin TX, 2007 and 2011) is a selection of these poems in English, and Animaux Sacrés, Ed. Al Manar (Séte 2013) in French. She has won the Platero Prize from the UN in Geneva; the Miguel Hernández National Prize for Poetry, as well as Vila de Martorell award, the Rubén Darío Prize from Palma in Mallorca, the Esquío Prize in Galicia. She is the author of the influential anthology of contemporary Spanish women poets Ellas tienen la palabra, Ed. Hiperión (Madrid, 2008, 4th edition) whose introductory essay, with a new prologue, articles, interviews and an epilogue has been recently collected by Ed. Fondo de Cultura Economica in 2017 with the same title. Ellas Resisten. Mujeres poetas y artistas (1994-2019) is a selection of her essays on women writers and artists published by Ed. Huerga & Fierro
 
Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop
 
 

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Amparo Arróspide (Argentina) has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento, as well as poems, short stories and articles on literature and films in anthologies and international magazines. She has translated authors such as Francisca Aguirre, Javier Díaz Gil, Luis Fores and José Antonio Pamies into English, together with Robin Ouzman Hislop, who she worked with for a period as co-editor of Poetry Life and Times, at Artvilla.com a Webzine. Her translations into Spanish of Margaret Atwood (Morning in the Burned House), James Stephens (Irish Fairy Tales) and Mia Couto (Vinte e Zinco) are in the course of being published, as well as her two poetry collections Hormigas en diáspora and Jacuzzi. She takes part in festivals, recently Transforming with Poetry (Leeds) and Centro de Poesía José Hierro (Getafe).

robin-portrait-july-sotillo-2016-by-amparo

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Robin Ouzman Hislop is Editor of Poetry Life and Times ; at Artvilla.com his publications include

All the Babble of the Souk , Cartoon Molecules, Next Arrivals, Collected Poems, and the recently published Moon Selected Audio Textual Poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.

You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)